Exorcism: real or superstition?

Annotated Bibliography

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1- The Devil Within : Possession and Exorcism in the Christian West

Summary- In the sixteenth and seventeenth centuries, the era of the Reformation, thousands of Europeans were thought to be possessed by demons. In response to their horrifying symptoms-violent convulsions, displays of preternatural strength, vomiting of foreign objects, displaying contempt for sacred objects, and others-exorcists were summoned to expel the evil spirits from victims’ bodies. This compelling book focuses on possession and exorcism in the Reformation period, but also reaches back to the fifteenth century and forward to our own times. Entire convents of nuns in French, Italian, and Spanish towns, 30 boys in an Amsterdam orphanage, a small group of young girls in Salem, Massachusetts-these are among the instances of demon possession in the United States and throughout Europe that Brian Levack closely examines, taking into account the diverse interpretations of generations of theologians, biblical scholars, pastors, physicians, anthropologists, psychiatrists, and historians. Challenging the commonly held belief that possession signals physical or mental illness, the author argues that demoniacs and exorcists-consciously or not-are following their various religious cultures, and their performances can only be understood in those contexts.

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Levack, Brian. The Devil Within : Possession and Exorcism in the Christian West, Yale University Press, 2013. ProQuest Ebook Central, https://ebookcentral-proquest-com.dcccd.idm.oclc.org/lib/dcccd-ebooks/detail.action?docID=3421143.

2- Possessed Women, Haunted States : Cultural Tensions in Exorcism Cinema

Summary- Since the release of The Exorcist in 1973, there has been a surge of movies depicting young women becoming possessed by a demonic force that only male religious figures can exorcise, thereby saving the women from eventual damnation. This book considers this history of exorcism cinema by analyzing how the traditional exorcism narrative, established in The Exorcist, recurs across the exorcism subgenre to represent the effects of demonic possession and ritual exorcism. This traditional exorcism narrative often functions as the central plot of the exorcism film, with only the rare film deviating from this structure. The analysis presented in this book considers how exorcism films reflect, reinforce or challenge this traditional exorcism narrative. Using various cultural and critical theories, this book examines how representations of possession and exorcism reflect, reinforce or challenge prevailing social, cultural, and historical views of women, minorities, and homosexuals. In particular, exorcism films appear to explore tensions or fears regarding empowered and sexually active women, and frequently reinforce the belief that such individuals need to be subjugated and disempowered so that they no longer pose a threat to those around them. Even more recent films, produced after the emergence of third wave feminism, typically reflect this concern about women. Very rarely do exorcism films present empowered women and feminine sexuality as non-threatening. In examining this subgenre of horror films, this book looks at films that have not received much critical scrutiny regarding the messages they contain and how they relate to and comment upon the historical periods in which they were produced and initially received. Given the results of this analysis, this book concludes on the necessity to examine how possession and exorcism are portrayed in popular culture.

Olson, Christopher J., et al. Possessed Women, Haunted States : Cultural Tensions in Exorcism Cinema, Lexington Books, 2016. ProQuest Ebook Central, https://ebookcentral-proquest-com.dcccd.idm.oclc.org/lib/dcccd-ebooks/detail.action?docID=4760986.

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3- English Catholics and the Supernatural, 1553-1829

Summary- In spite of an upsurge in interest in the social history of the Catholic community and an ever-growing body of literature on early modern ‘superstition’ and popular religion, the English Catholic community’s response to the invisible world of the preternatural and supernatural has remained largely neglected. Addressing this oversight, this book explores Catholic responses to the supernatural world, setting the English Catholic community in the contexts of the wider Counter-Reformation and the confessional culture of early modern England. In so doing, it fulfils the need for a study of how English Catholics related to manifestations of the devil (witchcraft and possession) and the dead (ghosts) in the context of Catholic attitudes to the supernatural world as a whole (including debates on miracles). The study further provides a comprehensive examination of the ways in which English Catholics deployed exorcism, the church’s ultimate response to the devil. Whilst some aspects of the Catholic response have been touched on in the course of broader studies, few scholars have gone beyond the evidence contained within anti-Catholic polemical literature to examine in detail what Catholics themselves said and thought. Given that Catholics were consistently portrayed as ‘superstitious’ in Protestant literature, the historian must attend to Catholic voices on the supernatural in order to avoid a disastrously unbalanced view of Catholic attitudes. This book provides the first analysis of the Catholic response to the supernatural and witchcraft and how it related to a characteristic Counter-Reformation preoccupation, the phenomenon of exorcism.

Young, Francis. English Catholics and the Supernatural, 1553-1829, Taylor & Francis Group, 2013. ProQuest Ebook Central, https://ebookcentral-proquest-com.dcccd.idm.oclc.org/lib/dcccd-ebooks/detail.action?docID=4524390.

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